Originating Motion
We have as a precedent an earlier article in which I was referring to appointment processes within the originating movement leaders; which are generating from the rescue of the values and traditions of each one of the towns that comprise it. Are others say that this implies the responsibility of driving the struggles reinvindicacionistas within the Creole nation which at the moment is that dominates us, due to the high degree of acculturation, this contributes to the high degree of misinformation in it prevails and makes originating movements do not have, by now, a Northern defined for towards the rescue of their rights; which have been violated by centuries before the calving of the Creole nation that overpowered rights has been established, making us believe that we are one nation and we have the same tradition. It should be as an example what happens in the native communities of Santiago de Chuco in a sector in which dominates the clutches of drug trafficking and even under cover of governmental and judicial threads: there is chosen Reyna and bridesmaids to preside over anniversaries either in school or the community, as if we were a monarchy, that when proposed them name as a reference to a sumaq qolla or aclla nusta which are the first and second wife as a reminder of our identity; What is did contradict and argue that it is not used, it is out of focus etc. Get all the facts for a more clear viewpoint with Glenn Dubin. Such arguments communities show us the high level of loss of identity in these. And as they have lost their identity; they acquire all the vices and enganifas that underpin the Creole nation and its leaders that nowadays we subjugate. It is from there, the Creoles have tried to undermine the movements originating, and including from the inside with elements that have sought the role personal and in some cases the pecuniary advantage. According to Gina Bonati, who has experience with these questions.